8 Truths About “Cherokee” Everyone Should Know

The word Cherokee is believed to have evolved from a Choctaw word meaning “Cave People.” It was picked up and used by Europeans and eventually accepted and adopted by Cherokees in the form of Tsalagi or Jalagi.

Traditionally, the people now known as Cherokee refer to themselves as aniyun-wiya, a name usually translated as “the Real People,” sometimes “the Original People.”

Who were the Cherokee princesses?

The Cherokee never had princesses. In fact, Cherokee women were very powerful. They owned all the houses and fields, and they could marry and divorce as they pleased. Kinship was determined through the mother’s line. Clan mothers administered justice in many matters.

Beloved women were very special women chosen for their outstanding qualities. As in other aspects of Cherokee culture, there was a balance of power between men and women. Although they had different roles, they both were valued.

Did the Cherokee live in tipis?

The Cherokee never lived in tipis. Only the nomadic Plains Indians did so. The Cherokee were southeastern woodland Indians, and in the winter they lived in houses made of woven saplings, plastered with mud and roofed with poplar bark. In the summer they lived in open-air dwellings roofed with bark. Today the Cherokee live in ranch houses, apartments, and trailers.

What was traditional Cherokee dress?

Did they wear headdresses? The Cherokee have never worn feather headdresses except to please tourists. These long headdresses were worn by Plains Indians and were made popular through Wild West shows and Hollywood movies. Cherokee men traditionally wore a feather or two tied at the crown of the head.

In the early 18th century, Cherokee men wore cotton trade shirts, loincloths, leggings, front-seam moccasins, finger-woven or beaded belts, multiple pierced earrings around the rim of the ear, and a blanket over one shoulder. At that time, Cherokee women wore mantles of leather or feathers, skirts of leather or woven mulberry bark, front-seam moccasins, and earrings pierced through the earlobe only.

By the end of the 18th century, Cherokee men were dressing much like their white neighbors. Men were wearing shirts, pants, and trade coats, with a distinctly Cherokee turban. Women were wearing calico skirts, blouses, and shawls. Today Cherokee people dress like other Americans, except for special occasions, when the men wear ribbon shirts with jeans and moccasins, and the women wear tear dresses with corn beads, woven belts, and moccasins.

Do the Cherokee live on a reservation?

The Cherokee do not live on a reservation, which is defined as land given by the federal government to a tribe. The Eastern Cherokee own 57,000 acres of land which they bought in the 1800s, and which is now owned by them but held in trust by the federal government. This land, called the Qualla Boundary, is mostly woods and mountains in western North Carolina, adjacent to the Great Smoky Mountains National Park.

How did the Eastern Band escape the Trail of Tears?

The Eastern Band of Cherokee Indians is descended from Cherokee people who had taken land under the Treaty of 1819 and were allowed to remain in North Carolina; from those who hid in the woods and mountains until the U.S. Army left; and from those who turned around and walked back from Oklahoma.

By 1850 they numbered almost a thousand. Today the Eastern Band includes about 11,000 members, while the Cherokee Nation in Oklahoma claims more than 100,000 members, making the Cherokee the second largest tribe in the United States.

Do the Cherokee people want to be called Indians or Native Americans?

The legal name for the Cherokee people in North Carolina is: “The Eastern Band of Cherokee Indians.” The North American Indian Women’s Association recommends using the term “American Indians.”

What is the Cherokee government, and do the Cherokee people receive money from the federal government?

The Eastern Band of Cherokee Nations is a sovereign nation within the larger nation of the United States. The Eastern Band is governed by a Principal Chief and a Vice-Chief and a tribal council made up of twelve members–two representatives each from six townships. These are all elected democratically.

Voter turnout at the last major election was 70%. Tribal members also vote in state and national elections. The tribe pays for its own schools, water, sewer, fire, and emergency services.

Before European Christians Forced Gender Roles, Native Americans Acknowledged 5 Genders

It wasn’t until Europeans assumed control North America that locals received the thoughts of sexual orientation parts. For Native Americans, there was no arrangement of guidelines that men and ladies needed to submit to keeping in mind the end goal to be viewed as a “typical” individual from their tribe.

In reality, individuals who had both female and male qualities were seen as talented by nature, and along these lines, ready to see both sides of everything. As per Indian Country Today, all local groups recognized the accompanying sex parts: “Female, male, Two Spirit female, Two Spirit male and Transgendered.”

“Every tribe has their own particular term, however there was a requirement for an all inclusive term that the overall public could get it. The Navajo allude to Two Spirits as Nádleehí (one who is changed), among the Lakota is Winkté (characteristic of a male who has an impulse to act as a female), Niizh Manidoowag (two soul) in Ojibwe, Hemaneh (half man, half lady) in Cheyenne, to give some examples. As the reason for “Two Spirit” is to be utilized as an all inclusive term in the English dialect, it is not generally translatable with a similar importance in Native dialects. For instance, in the Iroquois Cherokee dialect, there is no real way to decipher the term, however the Cherokee do have sexual orientation difference terms for ‘ladies who feel like men’ and the other way around.”

The “Two Spirit” culture of Native Americans was one of the main things that Europeans attempted to crush and conceal. As per individuals like American craftsman George Catlin, the Two Spirit convention must be annihilated before it could go into history books. Catlin said the custom:

“..Must be quenched before it can be all the more completely recorded.”

In any case, it wasn’t just white Europeans that attempted to shroud any hint of local sex bowing. As indicated by Indian Country Today, “Spanish Catholic ministers obliterated a large portion of the Aztec codices to kill customary Native convictions and history, including those that recounted the Two Spirit convention.” Throughout these endeavors by Christians, Native Americans were compelled to dress and act as per recently assigned sex parts.

A standout amongst the most observed Two Spirits in written history was a Lakota warrior relevantly named Finds Them And Kills Them. Osh-Tisch was conceived a male and wedded a female, however enhanced himself in ladies’ dress and lived day by day life as a female. On June 17 1876, Finds Them And Kills Them picked up his notoriety when he saved a kindred tribesman amid the Battle of Rosebud Creek. A demonstration of courageous dauntlessness. The following is a photo of Osh-Tisch and his better half.

In Native American societies, individuals were esteemed for their commitments to the tribe, as opposed to for manliness or gentility. Guardians did not dole out sexual orientation parts to youngsters either, and even kids’ attire had a tendency to be impartial. There were no thoughts or beliefs about how a man ought to love; it was basically a characteristic demonstration that happened without judgment or wavering.

Without a contrary disgrace appended to being a Two Spirit, there were no internal tribal occurrences of striking back or viciousness toward the picked individuals basically because of the way that people distinguished as the inverse or both sexual orientations.

“The Two Spirit individuals in pre-contact Native America were exceptionally adored and families that included them were viewed as fortunate. Indians trusted that a man who could see the world through the eyes of both sexes in the meantime was a blessing from The Creator.”

Religious impacts soon brought genuine partiality against “sexual orientation differing qualities,” thus this constrained once transparently elective or male/female individuals to one of two decisions. They could either live sequestered from everything, and in dread of being discovered, or they could end their lives.

A hefty portion of whom did just that.Imagine a world where individuals permitted others to live uninhibitedly as the general population nature proposed them to be..without harm..without persecution..without disgrace. Envision a world where we are genuinely free.

DANDELION CURES CANCER, HEPATITIS, LIVER, KIDNEYS, STOMACH … HERE’S HOW TO USE IT!

Dandelion root has been used as a therapy for many years. It is able to treat allergies, lower cholesterol levels, to improve bile production, and to detoxify the liver. Also, it has diuretic properties and if good for pregnant women and for those in menopause.

Spring is the best time to harvest dandelion roots, particularly in the beginning of April. It is best to pick it from places that are less polluted, such as areas away from town and the road.

You may not know that all parts of dandelion have medicinal properties. Its leaves are rich in vitamins and you can use them in a salad, or with potatoes and eggs.

Dandelion stem has the power to relieve stomach problems, boosts the function of the gallbladder, regulates metabolism, and purifies the blood. Also, the stem can be used to treat diabetes, while the milk from the stem can be used to remove warts.

In addition, people can use dandelion flowers to prepare homemade dandelion syrup. It will help your body to purify the blood, it relieves a cough and improves digestion.

Recipe for dandelion syrup

Pour 3 liters of water over 400 yellow dandelion flowers. Next, cut 4 oranges and 4 lemons into slices and add them to the mixture. Leave it for 24 hours.

After 24 hours, strain the mixture and place it in a pot. Add 2 cups of sugar into the pot and cook for 30 minutes.

Remove it after it boils and gets thick enough. Then, place the syrup in sterilized jars. Treat cold, cough, or bronchitis with this syrup.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

https://www.youtube.com/watch?v=ywgg5x8yWWQ

 

 

 

 

 

 

 

 

 

Durango firefighters contain two brush fires in La Plata County

 

Red flag warning extended until 9 p.m.

 

Two fires that burned out of control Monday in La Plata County were contained by firefighters, one three miles east of Elmore’s Corner and one south of Durango near County Road 302, off U.S. Highway 550.

A controlled agricultural burn was reported out of control at about 12:40 p.m. three miles east of Elmore’s Corner along County Road 225A, between U.S. Highway 160 and County Road 510, according to Scot Davis with the Durango Fire Protection District.

The fire grew to 5 acres. Four engines, a tanker, three crews from DFPD, a wildland fire engine and crew, the battalion chief and his truck worked to control the fire, and it was reported to be under control around 2 p.m.

Another fire, which started in clusters of piñon and juniper trees and burned 1 acre, was reported at about 1:45 p.m. in the 1100 block of County Road 302, off U.S. Highway 550, south of Durango. One brush fire truck, two tankers, one engine, two command vehicles, 10 fire responders and an investigator were called to the location, and DFPD announced at 3:40 p.m. that the fire was under control. The cause is unknown and under investigation.

Both directions of County Road 302 were closed until crews cleared the area for travel.

red flag warning, which means conditions are ripe for wildland fires, was extended until 9 p.m. Burn permits for La Plata County have been revoked until further notice by DFPD.

In response to a warm, dry winter and emerging spring winds in Southwest Colorado, people are urged to discontinue all outdoor burn operations, including agricultural burns, until red flag warnings are lifted.

 

Archаеоlоgіsts Dіg Up аn 800-Yеаr-оld Nаtіvе аmеrіcаn Pоt. Whаt Thеy Fоund іnsіdе іs Chаngіng Hіstоry!!

іn 2008, оn а dіg іn thе Fіrst Nаtіоn’s Mеnоmіnее Rеsеrvаtіоn іn Wіscоnsіn, аrchаеоlоgіsts mаdе а smаll but stunnіng dіscоvеry: а tіny clаy pоt.

Thоugh іt mіght nоt hаvе sееmеd vеry іmprеssіvе аt fіrst glіmpsе, thіs lіttlе pіеcе оf pоttеry wаs dеtеrmіnеd tо bе аbоut 800 yеаrs оld.

аnd іnsіdе thаt pоt? Sоmеthіng thаt chаngеs hоw wе’rе lооkіng аt еxtіnctіоn, prеsеrvаtіоn, аnd fооd stоrаgе, аs wеll аs hоw humаns hаvе іnfluеncеd thе plаnеt іn thеіr tіmе оn іt.

іt’s аmаzіng tо thіnk thаt а lіttlе clаy pоt burіеd іn thе grоund 800 yеаrs аgо wоuld stіll bе rеlеvаnt tоdаy, but іt’s truе! іt’s аctuаlly brоught аn еxtіnct spеcіеs оf squаsh thаt wаs prеsumеd tо bе lоst fоrеvеr. Thаnk оur іndіgеnоus аncеstоrs!

еvеn thеy knеw whаt prеsеrvаtіоn mеаnt. Thеy knеw thе іmpоrtаncе оf thе futurе, іs іt nоt аmаzіng thаt thеy аrе аffеctіng оur wаlks оf lіfе еvеn tо thіs dаy?

Hеrе іt іs! Thе pоt wаs unеаrthеd оn thе Mеnоmіnее Rеsеrvаtіоn іn Wіscоnsіn, whеrе іt hаd lаіd burіеd fоr thе pаst 800 yеаrs.

іnsіdе, аrchаеоlоgіsts fоund а stаsh оf sееds. Thе sееds wеrе prоbаbly burіеd іn thе pоt аs а mеthоd оf stоrіng fооd supplіеs. Thеy wеrе dеtеrmіnеd tо bе аn оld, nоw-еxtіnct spеcіеs оf squаsh.

Nоw, sеvеn yеаrs аftеr mаkіng thіs stunnіng dіscоvеry, studеnts іn Wіnnіpеg dеcіdеd tо plаnt thе 800-yеаr-оld sееds… Tо еvеryоnе’s аmаzеmеnt, sоmеthіng grеw!

Thе squаsh wаs nаmеd Gеtе-оkоsоmіn. іt mеаns “Cооl оld Squаsh” іn thе Mеnоmіnее lаnguаgе. (Rеspеct tо thе Scіеncе pеоplе fоr rеspеctіng thе іndіgеnоus pеоplе whо’s lаnd thіs wаs fоund оn, Wе Sее Yоur Gооd Nаturе!)

Nоw, thеy’rе wоrkіng tо cultіvаtе thе squаsh sо thаt іt dоеsn’t gо еxtіnct ..аgаіn.

іt mаy bе just а humblе squаsh, but іt’s аlsо а symbоl оf Fіrst Nаtіоns’ cоmmunіty аnd hіstоry, аs wеll аs а fаscіnаtіng lооk іntо hоw аmаzіng plаnts cаn bе.

іt just gоеs tо shоw yоu thаt plаnts cаn bе prеtty іncrеdіblе.. аnd thаt sоmеtіmеs, hіstоry hаs а funny wаy оf cоmіng bаck аrоund. Thе Whееl оf Lіfе rеаlly stаnds оut іn thіs іnstаncе оf hіstоry. оur іndіgеnоus rооts аrе strоng аnd vеry much tіеd tо thе lаnd. і wаs tаught оncе thаt thе pеоplе оf Turtlе іslаnd wеrе kееpеrs оf thе lаnd, nоt оwnеrs. і fееl lіkе thіs Squаsh іs prооf оf thаt tеаchіng.

 

People Are Walking Around With Dimes Worth $2,000,000 In Their Pockets. Here’s What To Look For

Coin collectors are going crazy trying to find these dimes.

They’re still in circulation – so they could be in your pocket or your coin jar right now. And once you learn how to identify these rare and valuable dimes, you might be able to score a treasure of a lifetime. I know I’m interested in learning how one dime could help me never work again for the rest of my life. With $1.9 million, I could buy a house, treat my parents to a much-needed vacation and give my wife the car of her dreams. Not to mention put my daughter through school and give myself a break. Learn more about how to identify the $1.9 million dime. It could be your lucky day to find it.

Coin Values has identified the fact that there are dimes in circulation worth as much as lottery winnings.

Talk about turning ten cents into a life-changing amount of cash.
Because some of these dimes are still being circulated as currency, when you get change on your next coffee purchase or need to pay for a parking meter, check the dimes you have in your palm. You don’t want to miss the opportunity of a lifetime.

These coins are worth so much money because they are rare. That means it might not be likely that it is in your coin jar. But since it is still in circulation, it is probably in somebody’s coin jar out there – and they’re not necessarily reading this article like you are. That gives you and everyone you share this post with an advantage.

The dime you are looking for was minted back in 1894. It is known as the 1894-S Barber Dime. And it is worth a lot more than the ten cents listed as face value. It is worth close to two million.

The Barber Dime isn’t just worth a lot, it has a million-dollar history too. Back in 1894, John Daggett, the San Francisco Mint superintendent decided to create 24 special dimes. He gave his seven best friends three of these coins and the last three went to his youngest daughter. While he told his daughter to save the coins until she was older, she didn’t listen to her daddy. He was always telling her what to do so she got a little defiant and went out and bought some ice cream with one of the dimes.

Only about nine 1894-S Barber Dimes are still in existence to this day. And two of them are rumored to be in circulation just waiting to be discover.

Other Barber dimes are worth money, but only about $29 to $600. The ones that were specially minted are worth close to $2 million.

If you’re eager to turn you coin jar into a money pit, look fro the 1829 curl base “2” Liberty Cap Dime. This one is worth about $8,000.

There is also an 1874-CC Liberty Seated Dime that can auction at $5,000.

And for the more recent coin collectors, the 1968-S, no-S proof Roosevelt Dime is cashing out at about $7,500.

People Are Walking Around With Dimes Worth $2,000,000 In Their Pockets. Here’s What To Look For
People Are Walking Around With Dimes Worth $2,000,000 In Their Pockets. Here’s What To Look ForBy admin Uncategorized 0 Comments
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Coin collectors are going crazy trying to find these dimes. They’re still in circulation – so they could be in your pocket or your coin jar right now. And once you learn how to identify these rare and valuable dimes, you might be able to score a treasure of a lifetime. I know I’m interested in learning how one dime could help me never work again for the rest of my life. With $1.9 million, I could buy a house, treat my parents to a much-needed vacation and give my wife the car of her dreams. Not to mention put my daughter through school and give myself a break. Learn more about how to identify the $1.9 million dime. It could be your lucky day to find it.

Coin Values has identified the fact that there are dimes in circulation worth as much as lottery winnings.

Talk about turning ten cents into a life-changing amount of cash.

Because some of these dimes are still being circulated as currency, when you get change on your next coffee purchase or need to pay for a parking meter, check the dimes you have in your palm. You don’t want to miss the opportunity of a lifetime.

These coins are worth so much money because they are rare. That means it might not be likely that it is in your coin jar. But since it is still in circulation, it is probably in somebody’s coin jar out there – and they’re not necessarily reading this article like you are. That gives you and everyone you share this post with an advantage.

The dime you are looking for was minted back in 1894. It is known as the 1894-S Barber Dime. And it is worth a lot more than the ten cents listed as face value. It is worth close to two million.

The Barber Dime isn’t just worth a lot, it has a million-dollar history too. Back in 1894, John Daggett, the San Francisco Mint superintendent decided to create 24 special dimes. He gave his seven best friends three of these coins and the last three went to his youngest daughter. While he told his daughter to save the coins until she was older, she didn’t listen to her daddy. He was always telling her what to do so she got a little defiant and went out and bought some ice cream with one of the dimes.

Only about nine 1894-S Barber Dimes are still in existence to this day. And two of them are rumored to be in circulation just waiting to be discover.

Other Barber dimes are worth money, but only about $29 to $600. The ones that were specially minted are worth close to $2 million.

If you’re eager to turn you coin jar into a money pit, look fro the 1829 curl base “2” Liberty Cap Dime. This one is worth about $8,000.

There is also an 1874-CC Liberty Seated Dime that can auction at $5,000.

And for the more recent coin collectors, the 1968-S, no-S proof Roosevelt Dime is cashing out at about $7,500.

The Native American tribe the government has tried to erase: Nisenan people are trying to keep thousands of years of history alive while living in poverty because they don’t get federal assistance

The Nisenan people once inhabited the valleys of Central California once had a population in the thousands – but following the California Gold Rush in the nineteenth century, they were decimated, with the numbers dwindling significantly as white settlers took their land.

While 562 Native American tribes have federal recognition – the Nisenan tribe is not among them.

Federal recognition brings protection for reservations and federal support – something that the Nisenan do not have access to.

Photographer Avery Leigh White visited the small tribe, attempting to capture their ancient customs and traditions on film for posterity.

The US government recognizes 562 Native American tribes - the Nisenan are not one, but they're fighting for it

The US government recognizes 562 Native American tribes – the Nisenan are not one, but they’re fighting for it

With a population of over 7,000 before the California Gold Rush, the Nisenan tribe's numbers are now under 150 (Tribe member Greg Red Horse does a traditional dance, above)

With a population of over 7,000 before the California Gold Rush, the Nisenan tribe’s numbers are now under 150 (Tribe member Greg Red Horse does a traditional dance, above)

Tribal Council Secretary Shelly Covert says the tribe is trying to raise their profile in an attempt at formal recognition.

‘We had an entire society that was here thousands of years before the Gold Rush. I’ve been trying to raise our tribe’s visibility but it’s really tough,’ she said.

‘I’ve always been told by my elders that when we speak our language, other beings understand: the water, the trees, the animals.

‘We must use our language, as that is our direct connection to Mother Earth. Using our songs, our dances, and our ceremonial lifeways brings it full circle,’ tribe member Wanda Batchelor told VICE.

According to Covert in the report, with nearly 87 percent of the tribe at or below the poverty line, without recognition, tribe members miss out on ‘federal health and housing services, education programs, job assistance programs, etc’.

‘Our culture is so fragile right now. Every time we lose an elder, we have to wonder: What are the things we didn’t ask her, the things that aren’t in a book somewhere, the things that aren’t in a curriculum yet?’ Covert added.

The Ninsenan tribe (with tribal council chairman Richard Johnson pictured above) has 87 percent of their members at or below the poverty line

The Ninsenan tribe (with tribal council chairman Richard Johnson pictured above) has 87 percent of their members at or below the poverty line

This turtle shell rattle is used in traditional Nisenan ceremonies

This turtle shell rattle is used in traditional Nisenan ceremonies

Without federal assistance from tribal recognition, many tribe members do not have access to healthcare, housing services, and more

Without federal assistance from tribal recognition, many tribe members do not have access to healthcare, housing services, and more

Tribe members Shelly Covert (left) and her mother, Virginia Covert (right)